Showing posts with label education. Show all posts
Showing posts with label education. Show all posts

Tuesday, August 4, 2009

Improving schools


Finding ways to significantly and sustainably improve the effectiveness of public schools in high poverty areas is one of the most urgent problems facing us -- particularly when we aim to reduce the inequalities that exist around race and poverty in our nation's cities. New thinking about schools and curricula has given rise to some practical strategies for achieving this kind of improvement.

For example, the Center for Social Organization of Schools at Johns Hopkins University is a particularly creative place for using research and development to find replicable ways of improving school success in high-poverty areas. Here is the mission statement for CSOS:

The Center for Social Organization of Schools (CSOS) was established in 1966 as an educational research and development center at Johns Hopkins University. The Center maintains a staff of full-time, highly productive sociologists, psychologists, social psychologists, and educators who conduct programmatic research to improve the education system, as well as full-time support staff engaged in developing curricula and providing technical assistance to help schools use the Center’s research. The Center currently includes the federally-supported Center for Research on the Education of Students Placed At Risk, and the Center on School, Family and Community Partnerships. link
The Talent Development Middle Grades Program (link) is one of the promising efforts that have been spearheaded by CSOS. This program attempts to implement school-level programs that substantially change the odds for the middle grade students who are at risk for dropping out. And the alarming fact is that likely high school dropouts can be identified by the sixth grade, based on factors such as attendance, poor academic progress, and behavioral problems. So reversing these factors early is key to improving high school completion rates six to eight years later. Mentorship for students, professional development for teachers, close teamwork within schools among teachers and principals, implementation of a challenging curriculum for all students, and extra-help labs to help students stay on track are the key strategies that work, according to CSOS research. School organization and climate are critical factors, and they can be addressed through district-level reform efforts (link).

What are the interventions that are shown to be effective? The CSOS Talent Development High Schools Program (link) provides quite a bit of useful research and program reform recommendations. Here is the mission statement for this program:
The Talent Development High School Model is a comprehensive reform model for large high schools facing serious problems with student attendance, discipline, achievement scores, and dropout rates. The model includes organizational and management changes to establish a positive school climate; curricular and instructional innovations to prepare all students for high-level courses in math and English; parent and community involvement to encourage college awareness; and professional development to support the recommended reforms.
The program reform model highlights curricula with high expectations, extended class periods, formal extra help programs, professional development and teaming for teachers, and family and community involvement.

Another important current initiative -- also inspired by research at CSOS -- is the Diplomas Now initiative that is underway in partnership with CityYear, Talent Development, and Communities in Schools. This program is a response to the severe high school dropout crisis our nation faces, especially in high-poverty cities. Here is a description of this program:
  • Diplomas Now pairs evidence-based, comprehensive school reform with national service teams to provide tutoring, mentoring, monitoring and engagement activities at the required scale, and integrated student supports for the highest need students.
  • Diplomas Now unites three organizations – Talent Development, City Year and Communities In Schools – each one with years of experience in youth service and third-party evidence of impact on helping students succeed. The Philadelphia Education Fund also serves as a national training and technical assistance partner. The partners complement each other and also collaborate well with local education reform efforts.
  • Diplomas Now works closely with school administrators and teachers to identify off-track youth and develop, implement and sustain comprehensive, targeted and customized strategies to get them back on track. Diplomas Now is deliberately designed to incorporate, complement and accelerate the impact of other promising and innovative efforts that aim to boost post-secondary success.
There are a number of promising initiatives underway across the country that are aimed at achieving significant and sustainable improvement in K-12 learning outcomes. It is important that schools find the partnership they need from government and foundations to implement the ideas that work. The Obama administration has committed quite a bit of energy and funds to this effort; let's hope that it pays off throughout urban America.

Monday, December 8, 2008

Comparative life satisfaction


We tend to think of the past century as being a time of great progress when it comes to the quality of life -- for ordinary people as well as the privileged. Advances in science, technology, and medicine have made life more secure, predictable, productive, educated, and healthy. But in what specific ways is ordinary life happier or more satisfying for ordinary people in 2000 compared to their counterparts in 1900 or 1800 -- or 200, for that matter?

There are a couple of things that are pretty obvious. Nutrition is one place to start: the mass population of France, Canada, or the United States is not subject to periodic hunger, malnutrition, or famine. This is painfully not true for many poor parts of the world -- Sudan, Ethiopia, and Bangladesh, for example. But for the countries of the affluent world, the OECD countries, hunger has been largely conquered for most citizens.

Second, major advances in health preservation and the treatment of illness have taken place. We know how to prevent cholera, and we know how to treat staph infections with antibiotics. Terrible diseases such as polio have been eradicated, and we have effective treatments for some kinds of previously incurable cancers. So the basic health status of people in the affluent 21st-century world is substantially better than that of previous centuries -- with obvious consequences for our ability to find satisfaction in life activities.

These advances in food security and public health provision have resulted in a major enhancement to quality of life -- life expectancy in France, Germany, or Costa Rica has increased sharply. And many of the factors underlying much of this improvement is not high-tech, but rather takes the form of things like improvement of urban sanitation and relatively low-cost treatment (antibiotics for children's ear infections, for example).

So living longer and more healthily is certainly an advantage in our quality of life relative to conditions one or two centuries ago.

Improvements in labor productivity in agriculture and manufacturing have resulted in another kind of enhancement of modern quality of life. It is no longer necessary for a large percentage of humanity to perform endless and exhausting labor in order to feed the rest of us. And because of new technologies and high labor productivity, almost everyone has access to goods that extend the enjoyment of life and our creative talents. Personal computing and communications, access to the world's knowledge and culture through the Internet, and ability to travel widely all represent opportunities that even the most privileged could not match one or two centuries ago.

But the question of life satisfaction doesn't reduce to an inventory of the gadgets we can use. Beyond the minimum required for sustaining a healthy human body, the question of satisfaction comes down to the issue of what we do with the tools and resources available to us and the quality of our human relationships. How do we organize our lives in such a way as to succeed in achieving goals that really matter?

Amartya Sen's economic theory of "capabilities and realizations" supports a pretty good answer to these questions about life satisfaction (Development as Freedom). Each person has a bundle of talents and capabilities. These talents can be marshalled into a meaningful life plan. And the satisfying life is one where the person has singled out some important values and goals and has used his/her talents to achieve these goals. (This general idea underlies J. S. Mill's theory of happiness as well in Utilitarianism.)

By this standard, it's not so clear that life in the twenty-first century is inherently more satisfying than that in the eighteenth or the second centuries. When basic needs were satisfied -- nutrition, shelter, health -- the opportunities for realizing one's talents in meaningful effort were no less extensive than they are today. This is true for the creative classes -- obviously. The creative product of Mill's or Hugo's generation was no less substantial or satisfying than our own. But perhaps it is true across the board. The farmer-gardener who shapes his/her land over the course of a lifetime has created something of great personal value and satisfaction. The mason or smith may have taken more pride and satisfaction in his life's work than does the programmer or airline flight attendant. The parent who succeeded in nurturing a family in 1800 County Cork may have found the satisfactions as great or greater than parents in Boston or Seattle today.

So we might say that the only unmistakeable improvement in quality of life in the past century is in the basics -- secure nutrition, decent education, and improved health during the course of a human life. And the challenge of the present is to make something meaningful and sustaining of the resources we are given.

Sunday, November 23, 2008

Adults in college?

A couple of things seem to be true in states like Michigan, Ohio, and Indiana. These states have each lost hundreds of thousands of industrial jobs in the past ten years — the jobs that provided middle-class livings to men and women with high school educations — and there are thousands more job losses to come in the next few months. And these states have unusually low rates of college-educated adults in their populations. Only about 33% of southeast Michigan adults have a four-year degree, compared to higher rates among adults in Connecticut and Oregon. Almost everyone agrees that the new businesses and jobs of the future will require highly educated workers, managers, and designers/engineers, from Tom Friedman to the editorial page of the Detroit Free Press. So what should the rustbelt states be doing to try to remedy their “talent gap”?

One part of the solution is pretty obvious. We need to ratchet up the “culture of education” in the public so families will encourage and support their children in school and in their pursuit of college attendance. There is a cascade of policies that are needed here, from promoting the value of education to parents, to improving attainment in K-12 schools (so that students are prepared for college work) to managing university tuition levels and financial aid and student loan programs to make sure that college is attainable for everyone.

But what about the generation of young people who have already passed the traditional age of attendance and have entered the work world without a college degree? There are over 160,000 people in the Detroit metropolitan region alone between the ages of 25 and 34 who have attended college but have not completed a degree. This is a large population — and their economic futures are dim without further education. If programs could be created that would allow a large percentage of these young people to complete their degrees, their futures would be enhanced, and Detroit would be a more attractive region for new businesses because of the larger talent pool. Surveys indicate that a large percentage of this population wants to complete a college degree. So the challenge to the colleges and universities is straightforward: what can you do to make your programs more accessible and attainable to these young adults? Is it more convenient scheduling? Is it a better mix of traditional and online programs? Is it more generous and more easily understood financial aid programs?

Before any of these changes will occur, universities need to be convinced that young adults are a part of their missions and that they can be successful. Fortunately, there are some good examples of universities that have succeeded in providing access to large numbers of these older students and displaced workers. And their evidence is positive. Faculty attest to the value brought to the classroom by students with a broader range of life experience. And they confirm as well that older students often bring a discipline and determination to their studies that permit them to excel.

What is currently less well understood is the degree of impact that college completion has on the careers of older students. Most studies on the economic impact of college focus on the earning differential of a baccalaureate degree for traditional-age students, and it would be useful to have similar study that provides information about non-traditional students. Likewise, it would be interesting to see a study of typical career trajectories for these non-traditional students.

Monday, November 17, 2008

The multicultural university

It is now pretty universally recognized that universities need to be "multicultural", in several separate senses. They need to be open and welcoming to students coming from many different cultures. They need to create an academic and social environment where students from many cultures can learn together in a harmonious way. And they need to find ways of incorporating the knowledge and perspectives of many cultures into their courses of study and academic programs.

Why are each of these components necessary? One could imagine a university that invited attendance by all students but then worked to extinguish the cultural differences that exist among admitted students. Or we could imagine a university with diverse groups of admitted students that also attempted to create a multicultural social environment -- but that insisted nonetheless on a curriculum based on a narrow, "non-cultural", "neutral" set of topics and pedagogies. So why is it important to incorporate multicultural diversity into all three aspects of the university environment -- recruitment, climate, and curriculum?

There are multiple overlapping reasons for deep multiculturalism in universities that ultimately derive from the changing nature of our society and the fundamental mission of facilitating students' learning.

First, our society. American society may be a relatively extreme case by international comparison, but it is a fact that American culture and society encompasses a remarkable degree of diversity -- in race, age, gender, nationality, and religion, to name several important dimensions of difference. And our commitment to the principles of fundamental human equality and the necessity of equality of treatment establish the moral necessity of making the opportunities of university attendance available to everyone across all of these lines of difference. This is one of the basic justifications that have been offered in support of affirmative action.

The importance of creating a multicultural university environment follows from two things: the necessity of treating cultural differences with respect, and the recognition that all students can learn important things when they are induced to interact with people with very different values and beliefs. Moreover, there is the practical point that virtually everyone in our society will be called upon to work with people from different religious and cultural backgrounds -- and to do this successfully requires the acquiring of a large set of intercultural skills and competencies. (This is one of the reasons that corporations like GM intervened on behalf of the University of Michigan's defense of affirmative action.)

Finally, the need for creating a multicultural curriculum derives from the learning mission of the university. More diverse learning is better learning; it gives students a broader set of perspectives through which to frame the problems we confront, it nurtures the concrete skills needed in order to have productive collaborations with a diverse group of potential partners, and it provides a crucial antidote to the parochialism that goes along with a curriculum designed entirely out of a single cultural tradition. Monoculturalism is as stultifying in problem-solving as monocropping is harmful to agriculture.

In fact, it seems that universities may represent the best opportunity we have as a society to work through the challenge of creating a genuinely multiple-racial, multi-religious, and multi-ethnic society. We can experiment with different approaches to the fundamental values of pluralism and respect that the twenty-first century will demand. From this point of view, the truly successful multicultural university will point the way to a more fully democratic society in the future.


Thursday, October 16, 2008

Improving urban high schools

Almost everyone interested in improving social justice and opportunity in America's cities agrees that schooling is crucial. Urban high schools have high dropout rates and low levels of academic achievement, and the likelihood of an urban student's continuing to college is much lower than his or her suburban counterpart. Is it possible for cities like Detroit, Chicago, and Los Angeles to take steps that successfully change these outcomes on a measurable scale? Or are these results determined by the larger context of urban poverty and culture within which these schools exist? Can local institutional change in the schools and their administrative settings sucessfully improve outcomes, or are the social factors of poverty and race overwhelming?

One thing we know to be true is this: there are high-performing high-poverty schools in virtually every urban community. Consider for example the University Preparatory Academy in Detroit. The school opened only a few years ago as a result of major gifts by a Michigan donor. It draws from a cross section of Detroit children. And it has achieved graduation rates and college attendance rates that exceed 90%. This shows that it can be done.

Further, there appear to be some characteristics that these schools often have in common: they tend to be smaller than traditional high schools (around 500 students); they manage to achieve a fair amount of adult presence for each student; they have high academic expectations; they often involve a system of teacher assignment that involves mutual choice; they often have counselors who stay with the student at every grade; and they involve a fair amount of autonomy for the principal.

So what are the obstacles? Why isn't every urban school system working as hard and as fast as it can manage to create these new school environments and institutions?

The plain truth is that there is a great deal of unavoidable inertia in a large urban school system. Take the buildings and physical plant themselves: school buildings are often in a bad state of repair; but more importantly, they've been build according to a very different model of high school education. They are substantially larger than the size now recommended, and there is a very substantial capital cost associated with retrofitting or replacing them. Second is the existing core of teachers and principals. There is a "culture" associated with a school system -- a set of attitudes about what is involved in teaching, what the expectations are for students, teachers, and administrators, and what the level of trust is between the various parties. Changing culture is difficult for any institution, and this has proven to be true for school systems no less than other major organizations. Third is the set of bureaucratic and management practices that are built into most large urban school systems. Innovation is difficult to introduce at the school level because of the need for approval extending all the way up to the superintendant's office. Fourth, in many communities the work rules and personnel processes that are embodied in union contracts have proven to be an obstacle to fundamental reform of the public schools. For example, the model of mutual choice in which teachers and principals must agree about the placement of a teacher in a classroom runs into the seniority procedures that most contracts stipulate. And, finally, there is the question of money. Many city school systems have suffered enrollment decline, leading to a continually shrinking financial base when public funds are tied to headcount. So public school systems in large cities are often in a perpetual financial crisis, without the ability to undertake the costs that a substantial reorganization of high schools would require.

So the obstacles to innovative reform of high schools are high, even when there is a relatively promising suite of changes that could make a difference. How can an urban community break through this quagmire? Several strategies have been used: experimental or pilot schools within the existing structure; the creation of new publicly financed charter schools that are independent from the strictures of the existing school bureaucracy; and charter schools that are created through private-public partnerships between foundations and philanthropists, on the one hand, and public educational authorities, on the other.

A particularly important philanthropic player in this arena is the Gates Foundation, which has spent hundreds of millions of dollars in the effort to improve schooling in poor neighborhoods. Similarly, foundations such as the Skillman Foundation and the Spencer Foundation have placed high priority on finding ways of having measurable impact on improving public schools, often with a tight neighborhood focus. And, finally, there is the mechanism of community "brokers" such as the United Way, that have come forward to help to bring schools, donors, and other interested parties together to help to create the schools that will really work for the students that they serve.

Thursday, January 17, 2008

Inequality based on prior inequality

Many people think that grossly unequal outcomes across a society with respect to the amount and quality of social goods each enjoys are profoundly unjust. (By social goods I am thinking of things like income, wealth, power, healthcare, and education.) Why should some members of society have such a lower level of access to the things that constitute contemporary life? And if, as people like Amartya Sen maintain, some of these goods are necessary components of full human development, how can it be just that some people are less able to develop their capacities as full human beings (Development as Freedom)? So gross inequalities in the current distribution of social goods are bad enough.

But what if it is also true that a low bundle of social goods in one time period is the largest factor in determining a low bundle in the next time period as well? And what if that is true across generations as well as across stages of individuals' lives? What if current poverty of a family is itself a primary cause of the next generation's poverty? Is this not a particularly unacceptable form of inequality?

And yet this cross-generational transmission of poverty and reduced life chances is precisely what we observe. Children born into poverty have less access to crucial resources necessary to their personal and social development. They are exposed to opportunities that are very different from children in other levels of wealth. And, not surprisingly, their probability of winding up as adults in any more affluent segment of the population is markedly lower than that of other children.

So the phrase "the recurring cycle of poverty" is exactly descriptive of the social realities of our society.

What a progressive society promises is that every person will have a reasonable chance of success in life. That means that every person -- and every child -- should have access to the resources that are necessary for full personal and social development, in order to develop the talents and capabilities that will permit him or her to be creative, productive, inventive, and successful. A democracy based on the equality of all men and women promises exactly this -- the idea of unfettered social mobility and real equality of opportunity.

But it is quite evident that American society today falls short of this goal, in large ways and small. The likelihood of graduating from high school if you live in an inner city neighborhood in Chicago, Detroit, or New York is only a fraction of the comparable likelihood in the suburbs; likewise for college attendance and for eventual college graduation. And the likelihood of a high school senior from the lower-quintile of family income is only one-seventh that of a high school senior with the same SAT and high school qualifications from the top quintile of family income -- the same qualifications! (This example is taken from William Bowen, Eugene Tobin, and Martin Kurzweil, Equity And Excellence in American Higher Education.) So it seems fairly evident that opportunities are very differentially offered to young people, irrespective of "merit" or qualifications.

So where does this take us? It seems to convey a pretty deep issue about justice in our society: that we have done a very poor job of ensuring that persons from all levels of income and wealth have a decent chance at fulfilling their human talents and achieving their aspirations. And that is a pretty serious thing! And it also puts the spotlight on public education as a crucial component of a just society. If we were to succeed in providing effective K-12 schools to all children, and made it possible for every young person to pursue a university education at a good public university -- think of the step forward that this would represent in the basic justice of our society.